Background Story:
God
called Abraham promising him a homeland and multiple
descendants to bless the world. Abraham’s descendants multiplied but they became enslaved in
Egypt. God called Moses, who led Israel out of Egypt to Mt. Sinai where God formed them into the
‘Nation of Israel’. God led them into their land under Joshua
and later God promised David a ‘perpetual kingship’ over God’s people. David’s
son, Solomon built the Temple as a dwelling for God, but he
also introduced an idolatry that led to the scattering of the ‘Northern
kingdom’ by the Assyrians and the exile in Babylon of the
‘Southern Kingdom’. When the Persians conquered the
Babylonians they let the Jews return to their land but they remained under
Pagan rule. God’s people longed for a ‘conquering king’ and God sent Jesus.
Jesus was ‘anointed by the Spirit’ at his baptism. He overcame the Devil’s
temptations and proclaimed the ‘Kingdom of God’. He gathered a ‘new people
(12)’ around himself and when they recognized his Messianic identity he
went to Jerusalem where he was enthroned as ‘KING of the JEWS’ on a cross.
Yet, God raised Jesus from the dead. Jesus showed his disciples that he was
alive and then he ascended into heaven. From there Jesus poured out the Holy
Spirit to empower his disciples to be his witnesses in Jerusalem, and in all
Judea and Samaria, and to the ends of the earth.
The
apostles, Peter and John, healed a crippled beggar in the temple courts and explained
that the man had been healed ‘in the name of Jesus’. Peter told the religious
leaders that they had crucified Jesus, but God had raised him from the dead.
This message continued to spread and the number who believed continued to
increase. The religious leaders forbid that the apostles teach or preach in the
name of Jesus in an effort to stop the message from spreading. But Peter and
John had to obey God and couldn’t stop speaking about Jesus. In the previous
story we saw what happened to ‘Ananias and Sapphira’ who lied to the Holy
Spirit (Acts 4-5). Now we look at the story of the ‘stoning of Stephen’ (Acts
6-7). Watch the story here and read the comments below.
Stephen tells Israel's Story: Their numbers were increasing, and
they distributed food with their widows daily. However, things were not perfect
for some widows were being favored and others were being neglected. So the apostles
came up with an idea but trusted the community to settle the matter. The community
was to select spiritually wise representatives to distribute the food fairly. They
chose Stephen, he was a man full of the Spirit and wisdom, and 6 others who the
apostles laid hands on and prayed for. In this way the ‘word of God’ spread and
their numbers continued to increase. The early followers
of Jesus shared their resources and lived as
the extended family of Abraham. They had problems for some of their widows were
being neglected in the distribution of food. The apostles let the people chose
seven who were known to be full of the ‘Spirit
and wisdom’ to take on this responsibility. The apostles had been doing the
work themselves and yet there were still problems. The crisis served to prioritize the ministry
of the ‘word of God and prayer’
for the apostles (5:20). The community chose seven who were full of the ‘Spirit and wisdom’. This was spiritual work and apostles set
them apart by laying hands on them and praying for them. In this way the ‘word
of God’ spread and their numbers continued to increase (Acts 6:1-7).
One of the
seven was Stephen, a man full of God’s Spirit, wisdom, grace and power. Stephen
did ‘signs and wonders’ but some from a local Synagogue opposed Stephen. They couldn’t
stand up to Stephen’s wisdom or to the Spirit by which he spoke so they seized Stephen
and brought him before the religious authorities. They got some false witnesses
to testify that Stephen never stopped speaking against the temple and the law.
They also claimed that Stephen said that Jesus would destroy the temple and change
the Mosaic Law. Yet, Jesus said that he came to fulfill the law and that the temple
would be destroyed within a generation (Matt. 5:17, 24:2, 34). So Stephen stood
without fear before the religious leaders, with his face shining like that of
an angel. Stephen defended himself by telling Israel’s story beginning
with God’s covenant with Abraham. Stephen retells Israel’s story showing how
their fathers rejected both Joseph and Moses who God used to rescue them. Moreover,
Stephen connects the Abrahamic covenant with the story of the Exodus, and his story culminates in his
vision of Jesus.
Stephen
emphasized how God called Abraham in Mesopotamia to leave that country and that
people to go to the land God would show him. Abraham obeyed and after his father died God
sent him to the land where Stephen and his hearers were living. Abraham had no
land and no children, but he had God’s promise that he and his descendants
would possess the land. This would not be until after 400 years in a land not
their own where they would be enslaved. Yet, God would punish their oppressors
and they would return to the land to worship God. God gave Abraham the ‘covenant
of circumcision’ and when Abraham became the father of Isaac and he circumcised
Isaac on the eighth day. Isaac became the father of Jacob, and Jacob became the
father of Israel’s twelve patriarchs. The patriarchs were Israel’s fathers but
they sold their brother Joseph to be a slave in Egypt out of jealousy. However,
God was with Joseph and caused the Pharaoh to put Joseph in charge of all Egypt.
Then when a famine struck Egypt and Canaan, Jacob sent their fathers to Egypt to
buy grain. On their second trip to Egypt, Joseph revealed his identity to his
brothers. Joseph sent for his father Jacob who brought his whole family, 75 in
all, down to Egypt where Joseph could take care of them. God used Joseph, who
they rejected, to rescue them and preserve their family. They settled in Egypt
and died there, but they were brought back and buried in Canaan in the tomb
Abraham had bought in Shechem.
The crucial moments in Israel’s nearly 2000 year history
revolved around God calling Abraham, the calling of Moses, the Exodus and the giving
of the law. In addition God uniquely shaped the lives of Joseph and Moses in
order to rescue Israel. Again, Stephen tells this story to indicate how Moses,
like Joseph, was Israel’s rejected rescuer. Stephen also pointed out how God
called the place where God revealed Himself and His saving purpose ‘holy
ground’. The Israelites multiplied in
Egypt but they became enslaved by a Pharaoh who didn’t know Joseph. This Pharaoh
forced them to throw out their newborn babies and this is when Moses was born.
Moses was protected by his parents for three months then he was then placed
outside. Pharaoh’s own daughter recused Moses and raised him as her own son in all
the wisdom of the Egyptians. 40 years later, Moses saw an Egyptian beating an
Israelite. He killed the Egyptian and he thought the Israelites would realize that
God was using him to rescue them but they didn’t. The next day Moses tried to
reconcile two Israelites who were fighting, but the Israelite who was in the wrong
said, ‘Who made you ruler and judge over us? Do you want to kill me like you killed
the Egyptian?’ So Moses fled Egypt and settled
in Midian, and another 40 years had passed when the Lord called Moses from the
flames of a burning bush near Mount Sinai. The Lord revealed Himself to Moses as
the God of his fathers, Abraham, Isaac and Jacob and he told Moses to take off his
sandals because he was standing on holy ground. God went on to say that He had
seen the oppression of His people in Egypt and He had come down to rescue them.
They had rejected Moses but God would send the very same Moses back to Egypt to
deliver Israel out of Egypt (Acts 7:17-34). Moses did signs and wonders,
leading Israel out of Egypt, through the Red Sea and for 40 years in the
desert.
This is the
Moses who was with the Israelites in the assembly in the desert and who God
spoke to on Mt. Sinai giving him living words to pass on to them. Again, Stephen
emphasizes how their fathers had rejected Moses and the law. The rejected Moses
who had fled to Midian was called by God to return to Egypt to rescue Israel.
Moses delivered Israel out of Egypt and he was given words of life, referring to
the 10 commandments. But Israel turned back to Egypt in their hearts when they
had Aaron make an idol for them to worship. This would happen again and God
would carry them away into exile in Babylon. Stephen points out that they did
this even though they had the tabernacle with them. Under Joshua they brought the
tabernacle with into the land they took from the nations God drove out before
them. The tabernacle remained in the land until David asked to build a house for
the God of Jacob, though it was Solomon, David’s son, who would build the temple.
While the temple was a more permanent dwelling for God, but Stephen points out
that no man-made temple could contain the Lord of heaven and earth. Stephen concluded
by saying that his hearers were no different than those who had persecuted the
prophets. They were like those who killed those who predicted the coming of the
‘righteous one’ for they had murdered Jesus. They were stiff-necked, uncircumcised
in heart and resistant to the Holy Spirit. They had the law but they didn’t
obey it. His hearers were enraged but Stephen, full of the Holy Spirit, saw
heaven open and Jesus standing at the right hand of God. Refusing to listen,
they dragged Stephen out of the city and they laid their coats at the feet of a
young man named Saul. As they were stoning him to death Stephen, in imitation
of Jesus, prayed, “Lord, receive my spirit” and, “Lord, do not hold this sin
against them.” (Acts 7:39-60).
Those opposing Stephen had descended from Abraham, but
they weren’t obeying God like Abraham. They had accused Stephen of speaking
against the law but they were being like
their forefathers who had rejected Moses and the commandments God. Instead of acting
like heirs of the Abrahamic covenant they were the heirs of those who persecuted
the prophets and killed those who foretold the coming of the righteous one. They
were like those who had the tabernacle in the wilderness but God wasn’t with
them. For the ‘Most High’ doesn’t live man-made temples for the prophets had
said that Heaven is God’s throne,
and the earth is God’s footstool. Stephen’s vision demonstrates that the temple
was superseded by Jesus. The high priest
and the religious leaders condemned Stephen but Stephen’s Daniel 7 like vision of
Jesus showed that Israel’s history culminated in Jesus and that Jesus stood as
Stephen’s advocate. The story shows how important it is to be able to tell the
story of Jesus as the climax of the Old Testament story. Then with the story of
Jesus as the foundation, the ongoing story of the church is the continuation of
the Jesus story.
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